Pope in Hiroshima: Use and possession of atom bomb ‘immoral’

  • Pope Francis waves to the faithful as he arrives for Mass at a baseball stadium Sunday in Nagasaki, Japan. (AP Photo/Gregorio Borgia)

HIROSHIMA, Japan — Pope Francis traveled to Hiroshima and Nagasaki on Sunday to demand that world powers renounce their nuclear arsenals, declaring the use and possession of atomic bombs an “immoral” crime and a dangerous waste.

Standing before survivors of the 1945 U.S. atomic bombings, Francis denounced the steady erosion of arms control agreements and rejected the Cold War-era doctrine of deterrence that had been sanctioned by the Catholic Church for nearly three decades.

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In the rain of Nagasaki and the silent darkness of Hiroshima, he urged political leaders to accept that true peace and international security cannot be built in a climate of distrust, but rather solidarity.

“The use of atomic energy for purposes of war is immoral,” the pope declared during a nighttime prayer at Hiroshima’s peace memorial. He added off-the-cuff, “As is the possession of atomic weapons.”

“We will be judged for this,” he warned.

Francis visited Hiroshima and Nagasaki during the first full day of a three-day trip to Japan aimed at emphasizing his call for a global ban on atomic weapons. Nagasaki was the perfect place to begin, the birthplace of Christianity in Japan where he could honor innocents killed in war as well as Christian missionaries and martyrs killed for their faith.

The mood there was somber, darkened by the downpour that drenched the terraced fields and rice paddies and the hundreds of Japanese who came out in plastic raincoats to witness the second pope to pay his respects after St. John Paul II in 1981.

The scene was equally as restrained in Hiroshima, where a brief round of applause when Francis arrived punctured an otherwise quiet night. After a gong signaled a moment of silence and Francis lit a candle of peace, two survivors offered their testimony about the “demonic” atom bomb.

“No one in this world can imagine such a scene of hell,” said Yoshiko Kajimoto, who was 14 at the time and was working in a factory 1.4 miles north of ground zero when the blue light of the bomb tore through the windows, collapsing the building on top of her.

Standing solemnly before Francis, she described what she saw along the evacuation route:

“There were more and more people coming by. Their bodies were so burned and totally red. Their faces swollen to double size, their lips hanging loose, with both hands held out with burnt skin hanging from them. They no longer looked human.”

Kajimoto had two-thirds of her stomach removed in 1999 because of cancer, and now suffers from leukemia.

“I work hard to bear witness that we must not use such demonic atomic bombs again, nor let anyone in the world endure such suffering,” she said.

“Do we still need nuclear even after you see all of this?” she asked. “Each one of us can only do so much.”

Her testimony clearly had an impact on Francis, whose own emotional reaction to images of the Nagasaki aftermath prompted him last year to print up thousands of pocket-sized copies of a photograph of a young Nagasaki boy carrying his dead brother on his back that was taken by American military photographer Joe O’Donnel.

Francis had the words “The fruit of war” printed on the image, and a poster-sized copy was on display in Nagasaki, where Francis met with the photographer’s son, Tyge, an invited guest.

The Holy See was among the first countries to sign and ratify the new U.N. nuclear prohibition treaty, and Francis himself went further than any pope before him in saying in 2017 that not only the use, but the mere possession of atomic weapons is “to be condemned.”

Up until Francis’ 2017 condemnation, the Catholic Church had held that nuclear deterrence could be morally acceptable in the interim as long as it was used toward mutual, verifiable nuclear disarmament.

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The Holy See, however, has seen that the deterrence doctrine has essentially resulted in a nuclear status quo, with arms control treaties collapsing.

“Many liberals applauded and conservatives criticized the 2017 statement because they saw it as abandoning the prior teaching that deterrence can be morally acceptable if used as a step toward disarmament,” said Gerard Powers, director of the Catholic Peacebuilding Network at the University of Notre Dame’s Kroc Institute.

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